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•EYE (Hebrews ‘ain, meaning “flowing”), applied (1) to a fountain, frequently; (2) to colour (Numbers 11:7; R.V., “appearance,” marg. “eye”);
(3) the face (Exodus 10:5, 15; Numbers 22:5, 11), in Numbers 14:14, “face to face” (R.V. marg., “eye to eye”). “Between the eyes”, i.e., the forehead (Exodus 13:9, 16).
The expression (Proverbs 23:31), “when it giveth his colour in the cup,” is literally, “when it giveth out [or showeth] its eye.” The beads or bubbles of wine are thus spoken of. “To set the eyes” on any one is to view him with favour (Genesis 44:21; Job 24:23; Jeremiah 39:12). This word is used figuratively in the expressions an “evil eye” (Matthew 20:15), a “bountiful eye” (Proverbs 22:9), “haughty eyes” (6:17 marg.), “wanton eyes” (Isaiah 3:16), “eyes full of adultery” (2 Peter 2:14), “the lust of the eyes” (1 John 2:16). Christians are warned against “eye-service” (Ephesians 6:6; Colossians 3:22). Men were sometimes punished by having their eyes put out (1 Samuel 11:2; Samson, Judges 16:21; Zedekiah, 2 Kings 25:7).
The custom of painting the eyes is alluded to in 2 Kings 9:30, R.V.; Jeremiah 4:30; Ezekiel 23:40, a custom which still prevails extensively among Eastern women.
•EZEKIAS Grecized form of Hezekiah (Matthew 1:9, 10).
•EZEKIEL God will strengthen. (1.) 1 Chronicles 24:16, “Jehezekel.”
(2.) One of the great prophets, the son of Buzi the priest (Ezekiel 1:3). He was one of the Jewish exiles who settled at Tel-Abib, on the banks of the Chebar, “in the land of the Chaldeans.” He was probably carried away captive with Jehoiachin (1:2; 2 Kings 24:14-16) about B.C. 597. His prophetic call came to him “in the fifth year of Jehoiachin’s captivity” (B.C. 594). He had a house in the place of his exile, where he lost his wife, in the ninth year of his exile, by some sudden and unforeseen stroke (Ezekiel 8:1; 24:18). He held a prominent place among the exiles, and was